News: 0001458412

  ARM Give a man a fire and he's warm for a day, but set fire to him and he's warm for the rest of his life (Terry Pratchett, Jingo)

Fedora Linux 40 Cleared For Release Next Week

([Fedora] 3 Hours Ago Fedora 40)


After not being ready in time for this week's early release target date, it's now been determined today that [1]Fedora 40 is ready for release next week.

At today's Go/No-Go meeting, it was determined that Fedora Linux 40 Final RC1.14 meets all the release criteria with no blocker bugs remaining and thus [2]declared a "GO" for release next week.

Fedora 40 thus will see its official release happen next Tuesday, 23 April. Fedora Linux 40 features the GNOME 46 desktop components, the shiny new KDE Plasma 6.0 desktop will be available, the Linux 6.8 kernel is powering this beast, and a plethora of software package updates like LLVM 18 along with various exciting features.

Meanwhile set for release next Thursday, 25 April, is the Ubuntu 24.04 LTS release. A busy week ahead for Linux distributions and more Phoronix benchmarks to come.



[1] https://www.phoronix.com/search/Fedora+40

[2] https://lists.fedoraproject.org/archives/list/devel@lists.fedoraproject.org/thread/MZMGHPSYWTCVVM6LV67EBBOS7X7MS2P5/



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sophisticles

sophisticles

While it cannot be proved retrospectively that any experience of possession,
conversion, revelation, or divine ecstasy was merely an epileptic discharge,
we must ask how one differentiates "real transcendence" from neuropathies
that produce the same extreme realness, profundity, ineffability, and sense
of cosmic unity. When accounts of sudden religious conversions in TLEs
[temporal-lobe epileptics] are laid alongside the epiphanous revelations of
the religious tradition, the parallels are striking. The same is true of the
recent spate of alleged UFO abductees. Parsimony alone argues against invoking
spirits, demons, or extraterrestrials when natural causes will suffice.
-- Barry L. Beyerstein, "Neuropathology and the Legacy of Spiritual
Possession", The Skeptical Inquirer, Vol. XII, No. 3, pg. 255